Work won’t set you free? Then dance, uhh!!! Jewish community are outraged after a Melbourne family filmed themselves dancing to the pop song ‘I will Survive’ while on a trip to Auschwitz. The YouTube clip is the work of a Melbourne artist who claims her work is a celebration of life.
Jane Korman filmed three generations of her family, including her father, a holocaust survivor, dancing and singing outside the Nazi death camp….. http://www.youtube.com/watch?v=EUvo5OHH6o8 (Parts 1 -3)
As many as 1.1 million people were murdered there by the Nazis in World War II. The video also shows the family dancing at a Polish synagogue, the German concentration camp at Dachau, the Czech concentration camp at Theresienstadt and at a Polish memorial to the victims of the Nazi ghetto.
The video ends with Korman’s emotional 89-year-old father Adolk describing his return to Poland with his three grandchildren as “a really historic moment” http://www.news.com.au/national/outrage-over-melbourne-artist-jane-kormans-i-will-survive-dance-at-polish-death-camp/story-e6frfkvr-1225891392172
jewish artist defends YouTube video ‘Dancing Auschwitz’
Jewish Australian artist Jane Korman created video installation of her family dancing in front of Holocaust landmarks to show different point of view.
The clip depicted the Korman family dancing in front of Holocaust land marks in Poland, including infamous entrance sign to Auschwitz death camp reading “Arbeit Macht Frei,” a Polish synagogue, Dachau, Theresienstadt, and a memorial in Lodz.
Her father at one point in the clip even wore a shirt on which the word “Survivor” was written….. http://www.haaretz.com/jewish-world/jewish-artist-defends-youtube-video-dancing-auschwitz-1.301096
Storm as Australian artist Jane Korman dances at Nazi death camp – “I wanted to make artwork that creates a fresh interpretation of historical memory,” Ms Korman said. “He [her father] is saying ‘we’re dancing, we should be dancing, we’re celebrating our survival and the generations after me. We are affirming our existence’.”
But the video – which was also displayed in an Australian art gallery – has been met with anger by some Holocaust survivors and has been picked up and exploited by neo-Nazi websites.
“I don’t see how this video is a mark of respect for the millions who didn’t survive, nor for those who did,” Kamil Cwiok, 86, told The Daily Mail. “It seems to trivialise the horrors that were committed there.”
NSW Jewish Board of Deputies CEO Vic Alhadeff said there was a time and place to celebrate survival.
“As human beings, we have a right to celebrate survival, but there is a time and place to do so,” he said.
“There is an infinite number of ways to do that, but we need to consider the sensibilities of those for whom places such as Auschwitz will always hold terrible pain and indelible memories . . Auschwitz is one of the world’s largest cemeteries…” http://www.dailytelegraph.com.au/news/storm-as-australian-artist-jane-korman-dances-at-nazi-death-camp/story-e6freuy9-1225891333081
http://www.stormfront.org/forum/t725116/
A YouTube video showing a Holocaust survivor and members of his family dancing to “I Will Survive” at concentration camps and Nazi-related sites in Europe is sparking international outrage….. http://www.torontosun.com/news/world/2010/07/13/14697401.html
The video is available on YouTube, and formed part of a series of three videos and a photographic exhibition shown at Monash University’s Runt Gallery last year titled Dancing Auschwitz….. http://news.ninemsn.com.au/national/7928701/auschwitz-dance-video-causes-outrage
Work won’t set you free. Perhaps Dancing? http://thejewishstar.wordpress.com/2010/07/09/work-won%E2%80%99t-set-you-free-perhaps%C2%A0dancing/
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Rosh Hashanah occurs on the first and second days of Tishri. In Hebrew, Rosh Hashanah means, literally, “head of the year” or “first of the year.” Rosh Hashanah is commonly known as the Jewish New Year. This name is somewhat deceptive, because there is little similarity between Rosh Hashanah, one of the holiest days of the year.
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Tishri 22, the day after the seventh day of Sukkot, is the holiday Shemini Atzeret. In Israel, Shemini Atzeret is also the holiday of Simchat Torah. Outside of Israel, where extra days of holidays are held, only the second day of Shemini Atzeret is Simchat Torah: Shemini Atzeret is Tishri 22 and 23, while Simchat Torah is Tishri 23.
These two holidays are commonly thought of as part of Sukkot, but that is technically incorrect; Shemini Atzeret is a holiday in its own right and does not involve some of the special observances of Sukkot. We do not take up the lulav and etrog on these days, and our dwelling in the sukkah is more limited, and performed without reciting a blessing.
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The Sabbath (or Shabbat, as it is called in Hebrew) is one of the best known and least understood of all Jewish observances. People who do not observe Shabbat think of it as a day filled with stifling restrictions, or as a day of prayer like the Christian Sabbath. But to those who observe Shabbat, it is a precious gift from G-d, a day of great joy eagerly awaited throughout the week, a time when we can set aside all of our weekday concerns and devote ourselves to higher pursuits. In Jewish literature, poetry and music, Shabbat is described as a bride or queen, as in the popular Shabbat hymn Lecha Dodi Likrat Kallah (come, my beloved, to meet the [Sabbath] bride). It is said “more than Israel has kept Shabbat, Shabbat has kept Israel.”
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Sukkot is the last of the Shalosh R’galim (three pilgrimage festivals). Like Passover and Shavu’ot, Sukkot has a dual significance: historical and agricultural. Historically, Sukkot commemorates the forty-year period during which the children of Israel were wandering in the desert, living in temporary shelters. Agriculturally, Sukkot is a harvest festival and is sometimes referred to as Chag Ha-Asif Chag Ha-Asif
(in Hebrew), the Festival of Ingathering
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Yom Kippur is probably the most important holiday of the Jewish year. Many Jews who do not observe any other Jewish custom will refrain from work, fast and/or attend synagogue services on this day. Yom Kippur occurs on the 10th day of Tishri. The holiday is instituted at Leviticus 23:26 et seq.
The name “Yom Kippur” means “Day of Atonement,” and that pretty much explains what the holiday is. It is a day set aside to “afflict the soul,” to atone for the sins of the past year. In Days of Awe, I mentioned the “books” in which G-d inscribes all of our names. On Yom Kippur, the judgment entered in these books is sealed. This day is, essentially, your last appeal, your last chance to change the judgment, to demonstrate your repentance and make amends.
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Of all the jewish holidays, Pesach is the one most commonly observed, even by otherwise non-observant Jews. According to the 1990 National Jewish Population Survey (NJPS), more than 80% of Jews have attended a Pesach seder.
Pesach begins on the 15th day of the Jewish month of Nissan. It is the first of the three major festivals with both historical and agricultural significance (the other two are Shavu’ot and Sukkot). Agriculturally, it represents the beginning of the harvest season in Israel, but little attention is paid to this aspect of the holiday. The primary observances of Pesach are related to the Exodus from Egypt after generations of slavery. This story is told in Exodus, Ch. 1-15. Many of the Pesach observances are instituted in Chs. 12-15.
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Tu B’Shevat, the 15th day of the Jewish month of Shevat, is a holiday also known as the New Year for Trees. The word “Tu” is not really a word; it is the number 15 in Hebrew, as if you were to call the Fourth of July “Iv July” (IV being 4 in Roman numerals). See Hebrew Alphabet for more information about using letters as numbers and why the number 15 is written this way.
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Shavu’ot, the Festival of Weeks, is the second of the three major festivals with both historical and agricultural significance (the other two are Passover and Sukkot). Agriculturally, it commemorates the time when the first fruits were harvested and brought to the Temple, and is known as Hag ha-Bikkurim (the Festival of the First Fruits). Historically, it celebrates the giving of the Torah at Mount Sinai, and is also known as Hag Matan Torateinu (the Festival of the Giving of Our Torah).
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Chanukkah, the Jewish festival of re-dedication, also known as the festival of lights, is an eight day festival beginning on the 25th day of the Jewish month of Kislev.
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